Appreciating Yoga’s relationship to Hinduism (instead of fearing it)

People seem deathly afraid of Hinduism cropping up in the West for some strange reason. Just this week, two state legislators in Idaho protested when a Hindu prayer was said before the start of a session. One of the big debates of late is whether Yoga is a Hindu practice. There seems to even be legal rulings on whether or not Yoga should be considered a religion or a workout. In the same vein, why are we not afraid that Sufism is rooted in Islam, or that Qabbala is rooted in Judaism?

Many of the texts and concepts in Yoga are shared with people who practice Hinduism. The Bhagavad Gita (Song of God) being a good example. It the dialogue between Arjuna and Krishna on a battlefield where Arjuna is in the middle. On one side are his teachers, and the other side are his family members. Arjuna is in an awful dilemma. Krishna advises him to use Yoga to conquer the dilemma and to do his dharma as a warrior.

Other Hindu elements crop of in the names of Yoga Asanas. Bharadvaja, Vashistha, Marchi, and Hanuman just to name a few were figures in the Mahabharata. Of course in Western Yoga classes, these poses are renamed based on their body movements like “the splits” and “twists.”

My view may not be a popular one, but instead of watering down the names and concepts of Yoga that come from Hinduism, why not embrace them? I am not asking you to drop your faith and become Hindu. But I am asking that Yoga practitioners in the West more deeply explore the relationship between Yoga and Hinduism, rather than just using the parts that are convenient for them to present to a judge who will rule and decide if Yoga is considered a religion or a workout.

When you study the Yoga Sutras and read about Siddhis  (superpowers that come from Yoga practice), it is helpful to read about Hanuman who displays his mastery of all the Siddhis in his efforts to reunite Sita and Rama. These stories show how powers cultivated in Yoga can be used properly and for the good of mankind. Not to say that anyone actually will attain Siddhis in their practice, but If you woke up one day and were able to float on air, wouldn’t it be nice to have a guideline on how to use this power?

Being a New Mexico native, then moving to Hawai’i, I have seen the recurrent theme of having a rich culture be exploited by people who first try to make money off the unique attributes of the culture, then completely water it down until there is no culture left to market. They just built a Target store in my hometown of Kailua, transforming a charming beach community into Anywhere Else, USA full of traffic. I see the same thing happening in Yoga. Look no further than the Wanderlust Facebook page to see what I mean.

So my challenge to practitioners of Yoga in the West is to read some of these texts like The Bhagavad Gita and the Ramayana. Try to understand the concepts of reincarnation even though  that may not be your belief system. And minimally, use the Sanskrit terms of the Asana names instead of just calling them things like “updog.” As a deeper practice, go 30 days without buying things from those who commercialize and exploit Yoga, like the Lululemon store. Your Yoga practice will only get richer as a result.

 

Study: Many would rather shock themselves than to sit in silence

Here is some disturbing news from the Western front: many people can barely tolerate to be alone with themselves. At least those were the findings in a series of research studies done by Harvard and the University of Virginia. In one case, subjects had preferred to give themselves an electric shock break to tolerate the silence of having to sit for 15 minutes without any form of stimulation.

Should this be alarming? Some may argue that this is the consequence of the electronic age. Even I have a hard time not checking my WordPress stats a few free moments in the day. But on a deeper level, this means that many people are going the exact opposite direction to knowing their true selves, which is the lofty aspiration set out in the Patanjali Yoga Sutras.

First we must ask what the value is in sitting alone without interruption. Most of my regular readers would gasp at that question, but for the lay person in the Western world, this is a perplexing question. As a yoga teacher, I have to “sell” the idea that sitting for prolonged periods is the only way one can get to “know” themselves truly.

Yoga practice cultivates not only the ability to be alone with yourself for prolonged periods, it makes it so you have a hard time tolerating that which keeps you away from that silence, then transcends that “intolerance” into being peaceful and silent inside no matter what the world throws at you.

My mentoring teacher took this picture during her last trip to India. She said this man sits here daily for hours on end and “disappears” into the bench. This man has not only embraced his silence, he may have even attained the Siddhi of turning himself invisible!